Lima: City of Queers

The Meaning of Queer Sexual Practices in Lima, Peru from an Intersectional Perspective (1950-1980)

Authors

DOI:

https://doi.org/10.46476/ra.v3i1.124

Keywords:

Sexuality, Sexual history, intersectionality, twentieth century, Lima

Abstract

How to understand the meanings of queer sexual practices in Lima, Peru, between the 1950s and 1970s, from an intersectional perspective? This thesis seeks to articulate a first historical narrative of the experiences of queers in Lima between the 1950s and 1970s. Drawing on six oral interviews, eight novels, two songs, a short film, a blog, and ten editions of a travel guide, these contribute to debates about the tensions between identity and sexual behaviors, the intersection of race and class in identity processes, and urban space. Queer existences between the 1950s and 1970s can be understood as gender-inverting behaviors that posited queers as the feminine and complementary partners of "men" or "machos." Any man could engage in homosexual relations, from almost any location, but the meaning they attributed (or did not) to these behaviors depended on their race, class, and gender identity. Those who behaved femininely could acquire a faggot identity, while their male partners could remain "men."

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Author Biography

  • Diego Galdo-González, Universidad de Ámsterdam

    Diego Galdo González es estudiante de la maestría de investigación en Ciencias Sociales en la Universidad de Ámsterdam. Su área de investigación se sitúa en la intersección de la historia marica, las culturas sexuales, y el espacio urbano en Lima. Se desempeña como asistente de docencia en el Departamento de Sociología en la Universidad de Ámsterdam y como coordinador del Amsterdam Research Centre for Gender & Sexuality. Su tesis de licenciatura, "Lima: Ciudad de Maricones," explora los significados de lo marica en la Lima de entre los cincuenta y los setenta.

References

Published

2022-10-13

How to Cite

Lima: City of Queers: The Meaning of Queer Sexual Practices in Lima, Peru from an Intersectional Perspective (1950-1980). (2022). Resv, 3(1), 65-73. https://doi.org/10.46476/ra.v3i1.124